Male Connections Form Differently, Women's Friendships Other. Is It Time to Halt Efforts to Push Men Into Women?
It is good to talk. Or so men are often advised, from sources ranging from mental health campaigners to the partners they live with. These women are perplexed by the typical male habit to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that time? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often revolve around an intimate and detailed knowledge of each other's innermost feelings, this form of male closeness—based on apparently avoiding serious conversation—can seem strangely empty and unfulfilling. It's no surprise, one might think, that over a quarter of British men report having no close friends; that male loneliness is endemic; that many hesitate to visit a doctor unless seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, in particular, appear chronically frustrated for unspoken reasons. Suppressing emotions up benefits nobody.
Reconsidering the Merit of Silent Companionship
However, as per anthropologist Thomas Yarrow, this perspective may sell short the strengths of the strong and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in northern England when he was impressed with the bond forged among these predominantly older men. His lengthy observation has been published as a paper contending that, particularly for men brought up in an era of the emotional restraint, the value of friendships built around shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This muted model of friendship "is not deficient or outdated, it's just different," Yarrow suggests.
Admittedly, this can sound oddly similar to how toddlers interact—next to each other rather than directly with each other. But Yarrow's argument is evident: just because it's not your preferred idea of friendship doesn't mean it lacks value. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to spend time in the company of others who likewise appreciate less chatter.
Beyond Verbal Expression: A Tacit Dialect of Care
Fortunately, Yarrow is explicitly not claiming that showing emotion is harmful, nor calling for a reversion to the past. Instead, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be happening beneath the surface of seemingly reserved friendships. Could he be right?
As a woman's perspective, one is clearly no expert on male-to-male conversation. But professional observation indicates that while men may be more reluctant initially to discuss personal matters, once they begin, they can be remarkably open. A absence of overt emotion should not be equated with a absence of feeling altogether.
Additionally, while younger men raised in a more emotionally open culture may be more adept at voicing feelings, older men are not at all unable of it. Rebrand soft emotions as acceptable "sports loyalty" or "club allegiance," and many men will readily express anger, yearning, discontent, or satisfaction for hours.
What is notable about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they still managed to express what seems remarkably like concern and affection. When an older volunteer was absent and later returned struggling, his friends observed and were concerned. But, as the professor notes, they deliberately didn't probe what was wrong. Instead, they made tea, told jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Core Question: Does Bonding Require Words?
This is not the preferred method of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and low mood—is simply the awareness that someone cares enough to walk through life's challenges with you, must that always be put into words?
This discussion continues. Perhaps the most constructive approach is to acknowledge that varied styles of friendship hold comparable value, each meeting the psychological needs of different individuals in unique effective way.